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Khaju Bridge (Persian: پل خواجو Pol-e Khāju) is a bridge in the province of Isfahan, Iran, which has been described as the finest in the province.It was built by the Persian Safavid king, Shah Abbas II around 1650, on the foundations of an older bridge. Serving as both a bridge, and a dam (or a weir), it links the Khaju quarter on the north bank with the Zoroastrian quarter across the Zayandeh River. Although architecturally functioning as a bridge and a weir, it also served a primary function as a building
and a place for public meetings.
This structure was originally decorated with artistic tilework and paintings, and served as a teahouse. In the center of the structure, a pavilion exists inside which Shah Abbas would have once sat, admiring the view.
Today, remnants of a stone seat is all that is left of the king's chair. This bridge is one of the finest examples of Persian architecture at the height of Safavid cultural influence in Iran. In words of Upham Pope and Jean Chardin, Khaju bridge is "the culminating monument of Persian bridge architecture and one of the most interesting bridges extant...where the whole has rhythm and dignity and combines in the happiest consistency, utility, beauty, and recreation.
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Chehel Sotoun (also Chihil Sutun or Chehel Sotoon; Persian: چهل ستون, literally: “Forty Columns”) is a pavilion in the middle of a park at the far end of a long pool, in Isfahan, Iran, built by Shah Abbas II to be used for his entertainment and receptions. In this palace, Shah Abbas II and his successors would receive dignitaries and ambassadors, either on the terrace or in one of the stately reception halls.
The name, meaning "Forty Columns" in Persian, was inspired by the twenty slender wooden columns supporting the entrance pavilion, which, when reflected in the waters of the fountain, are said to appear to be forty.
As with Ali Qapu, the palace contains many frescoes and paintings on ceramic. Many of the ceramic panels have been dispersed and are now in the possession of major museums in the west. They depict specific historical scenes such as the infamous Battle of Chaldiran against the Ottoman Sultan Selim I, the reception of an UzbekKing in 1646, when the palace had just been completed; the welcome extended to the Mughal Emperor, Humayun who took refuge in Iran in 1544; the battle of Taher-Abad in 1510 where the Safavid Shah Ismail I vanquished and killed the Uzbek King. A more recent painting depicts Nader Shah's victory against the Indian Army at Karnal in 1739. There are also less historical, but even more aesthetic compositions in the traditional miniature style which celebrate the joy of life and love.
The Chehel Sotoun Palace is among the 9 Iranian Gardens which are collectively registered as one of the Iran’s 23 registered World Heritage Sites under the name of the Persian Garden.
The Naghsh e Jahan Square constitutes a homogenous urban ensemble, built over a short time span according to a unique, coherent, and harmonious plan. All the monuments facing the square are aesthetically remarkable. Of particular interest is the Royal Mosque, which is connected to the south side of the square by means of an immense, deep entrance portal with angled corners and topped with a half-dome, covered on its interior with enamelled faience mosaics. This portal, framed by two minarets, is extended to the south by a formal gateway hall (iwan) that leads at an angle to the courtyard, thereby connecting the mosque, which in keeping with tradition is oriented northeast/southwest (towards Mecca), to the square’s ensemble, which is oriented north/south. The Royal Mosque of Esfahan remains the most famous example of the colourful architecture which reached its high point in Iran under the Safavid dynasty. The pavilion of Ali Qapu forms the monumental entrance to the palatial zone and to the royal gardens which extend behind it. Its apartments, completely decorated with paintings and largely open to the outside, are renowned. On the square is its high portal (48 metres) flanked by several storeys of rooms and surmounted by a terrace (tâlâr) shaded by a practical roof resting on 18 thin wooden columns. All of the architectural elements of the Meidan Imam, including the arcades, are adorned with a profusion of enamelled ceramic tiles and with paintings, where floral ornamentation is dominant – flowering trees, vases, bouquets, etc. – without prejudice to the figurative compositions in the style of Riza-i Abbasi, who was head of the school of painting at Esfahan during the reign of Shah Abbas and was celebrated both inside and outside Persia
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Many homeowners choose to decorate their walls with paintings or tapestries from around the world. While it is beautiful, it can tend to get a bit repetitive over the course of time. If you feel this way about the art on your wall, you might want to consider trying wall cladding on that special wall in your home.
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